Elder Wm. Doyal Thomas
Pastor - Philadelphia Baptist
Decatur , Alabama
There is an apparent lack of understanding among those who identify themselves
as Christians as to the meaning of the term, "Confessing Christ". We
hear and read much concerning this expression, and the variety of meanings is
matched only by the number of groups or individuals who claim membership in the
Lord's family. Confessing Christ seems to mean whatever one wants it to mean,
and every group has their own definition of the term.
We certainly do not expect to clear the air of all that is erroneous, nor do we
expect to sweep away all the hypocrisies surrounding this marvelous doctrine.
But we do desire to state as clearly as we are able the correct view of this
stupendous teaching, and then to rest upon God's Word to accomplish whatsoever
He may please in the matter.
Please turn in your Bibles to Matthew, chapter 1, and read with us
verses 18 through 21. "Now the birth of Jesus Christ was on
this wise: When as his mother Mary was espoused to Joseph, before they came
together, she was found with child of the Holy Ghost. Then Joseph her husband,
being a just man, and not willing to make her a publick example, was minded to
put her away privily. But while he thought on these things, behold, the angel of
the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear
not to take unto thee Mary thy wife: for that which is conceived in her is of
the Holy Ghost. And she shall bring forth a son, and thou shalt call his name
JESUS: for he shall save his people from their sins."
Looking a second time to verse 21, we discover a wondrous, marvelous, assuring
and enduring truth. We are made to rejoice as the precious Holy Spirit opens
unto us some understanding of what is here declared. "And she shall bring
forth a son, and thou shalt call his name JESUS: for he shall save His people
from their sins. His name is JESUS. His assignment is to save His people from
This should be so crystal clear to everyone who reads or hears these words that
no further explanation would be needed. Language cannot be improved upon to
state the case above than that which the Holy Spirit has chosen to be used in Matthew
1:21. The name that God has given to His Son, the Seed of the woman (Genesis
3:15), means "Saviour". That is His name. God has given Him that
name. What is His name? His name is JESUS.
The title that God has given to His Son is "Christ", which means,
"God's anointed sin bearer". As the Christ of God, He came to bear
away the sins of His people. He came to suffer the just penalty that those sins
were due. He surrendered Himself to the will of the Father, and His announcement
was, "I am the good shepherd: the good shepherd giveth his life for the
sheep" (John 10:11). He further stated, "I am the good
shepherd, and know my sheep, and am known of mine." (John 10:14).
But what means the title of this message, "Confessing Christ"? How
does "confessing" fit into the name and title, Jesus Christ?
I readily acknowledge that I am not a scholar of the original languages, nor do
I pretend to be. Rather, I rely upon those who are recognized by most scholars
as being one of those scholars. I rely upon their expertise, as do most men who
would like to be known as scholars in their own right.
According to the meaning of the word Homologeo, the Greek word which is
translated into the English word, "confess"; in its verb form, the
meaning is clear. It means, literally, to speak the same thing. (homos, SAME;
ego, TO SPEAK); to assent; accord, agree with.
Now in order for one to confess Christ, one must be enabled to speak the same
thing of Him that God the Father spoke of Him. One must be in accord with what
God the Father said of Him. One must agree with what God the Father said of Him.
And what did God the Father say of Him?
Concerning His coming as the Incarnate Word, God the Father said of Him,
"... for he shall save his people from their sins". (Matthew 1:21).
And remember now, this was said of Him before His birth of the virgin, as He
was to come in fulfillment of the prophesy of Him as the Seed of the woman. (Genesis
Concerning His compliance with the will of His Father, God said of Him in Matthew
3:17, "... This is my beloved Son, in whom I am well pleased".
This was said when Jesus was baptized at the hands of John, whom God had sent to
preach repentance, and to baptize those who came to him in repentance. John did
not baptize in order to make one to be a son. No, he baptized those who were
Concerning His coming glory, it was said of Him while He was upon the mount of
transfiguration, as recorded in Matthew 17:5, "This is my beloved
Son, in whom I am well pleased; hear ye him". This was said of Him as He
was transfigured in the presence of Peter, James, and John, as they were
permitted to see His coming glory in preview. And God would not here allow any
to share in that glory, for He overshadowed the scene, blotting out the
transfigured Moses and Elias, so that the apostles saw no man, save Jesus only.
Only when men acknowledge that Jesus came to save His people from their sins
have they truly confessed Christ. It does not matter what man may utter in word
only. It matters rather what man understands in his heart concerning the Surety
of Jesus who would indeed actually save His people from their sins. Not that He
would try to save them.
Only when men acknowledge that God was pleased with the baptism that Jesus
received at the hands of God's only authorized baptiser at that time, prior to
the Lord's church coming on the scene during the personal ministry of Jesus
Christ, following His own baptism, have they correctly confessed Christ. And
those who hold that there is any saving efficacy in the baptismal fount have not
confessed Christ, regardless of what they may say on the matter.
Only when men acknowledge that God was pleased with the finished work of His Son
that leads to His presentation before men in glorification have they truly
confessed Christ. And those, who ever they may be, who hold to saving efficacy
in the works which men may do, have not confessed Christ, no matter what they
may say on the matter.
Therefore, at His birth of the virgin; at His obedience to the will of His
Father in public identification as God's Son; at His completion of the covenant
work given to Him to do in bringing God's chosen ones under the atoning blood of
Himself, God's Lamb, has He totally satisfied God the Father. And what God the
Father said of Him must be, by faith, said of Him by those who truly confess
Him. Have you confessed Him?
In order for you and I to "confess Christ", we must be enabled and
caused to speak the same thing of Him and His work that God the Father said of
Him and of His work.
"Wherefore I give you to understand, that no man speaking by the Spirit of
God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but
by the Holy Ghost." (I Corinthians 12:3).
Here is a remarkable scripture. It plainly states that the Spirit of God leads
no man to pronounce anathema upon Jesus. It further states that no man can
acknowledge that Jesus is the Lord, except as the Holy Ghost enables him to do
so. Here is clear declaration that men say the same thing (confess) of God's Son
that God Himself said of Him when they are led to do so by the Holy Ghost, and
ONLY when they are so led.
Intellectual attainment does not enter into the matter at all. It is by the
influence of the Spirit of God that any man is ever able to own Jesus as the
Lord. To give mental assent to what another may say is not a confession.
"For with the heart man believeth unto righteousness; and with the mouth
confession is made unto salvation." (Romans 10:10). Believing is
unto righteousness. THEN confession (saying the same thing) is made unto
salvation. Salvation is the RESULT of being righteous. Divine order does prevail
in all things, and man needs to know that.
"But the natural man receiveth not the things of the Spirit of God: for
they are foolishness unto him: neither can he know then, because they are
spiritually discerned." (I Corinthians 2:14).
The natural man (the unregenerate man) cannot receive, know, nor discern the
things of the Spirit of God. It does not matter how wise he may be in the things
of this world, nor how much training he has had, nor how much refinement he has
been subjected to. God's word says that he cannot receive the things of the
Spirit of God, so long as he is only a natural, unregenerate man. In this awful
condition, he cannot "confess Christ", for he cannot speak the same
thing concerning Him that God the Father spoke of Him.
And such were all of Adam's race as the result of sin. Sin plunged Adam and all
those who stood in Adam into a dead, unregenerate state: that is, into a state
of spiritual death, or separation from God. "For as in Adam all die, even
so in Christ shall all be made alive. But every man in his own order: Christ the
firstfruits; afterward they that are Christs' at his coming." (I Corinthians
Adam's sin, and consequently the sin of all his posterity, rendered he and them
unregenerate, or into a state of spiritual death. Now, only Divine intervention
can recover them from that state of separation from God. The Spirit of God now
works, and He quickens, or makes alive, whom He will, and enables those
quickened ones to "confess Christ". Are you so quickened? Can you
"confess" Christ? Can you say of Him what God the Father has said of
Now, anticipating questions that may have been raised in the minds of those of
you who are reading this message, I would like to take a few moments to deal
with at least one that seems to come up quite frequently when this subject is
We have stated the scriptural position. That is, we have stated that the
natural, or unregenerate man cannot confess Christ. Again, we call your
attention to I Corinthians 2:14, and I Corinthians 12:3 for
verification of that position. We declare that in order for one to confess
Christ, one must be alive spiritually, and led by the Spirit of God to do so.
And notice proof of this in I John 4:15. "Whosoever shall confess
that Jesus is the Son of God, God dwelleth in him, and he in God."
But preacher, what about John 1:11-12? Let's look into God's Book and
see. I know that there seems to be a question about one receiving Jesus Christ,
but let's all be honest and examine the matter in the light of the Scriptures.
Here is the matter: "He came unto his own, and his own received him not.
But as many as received him, to them gave he power to become the sons of God,
even to them that believe on his name:" (John 1:11-12).
You see, dear reader, verse 12 declares that some of those he came to did
receive Him, and to each of them who did receive Him, He gave power (authority)
to become the sons of God. This seems to teach that those He came to not only
could, but did actually receive Him. And it does teach that!
Then the position you have been presenting is false, preacher, for you have
stated that the natural man does not, and cannot receive the things of the
Spirit of God. (I Corinthians 2:14). Correct. I have so stated. Then how,
preacher, do you explain the contradiction? Listen, read, and follow closely.
In John 1:12, the scripture plainly declares, "But as many as
received him, to them gave he power to become the sons of God, even to them that
believe on his name:"
Now look carefully at YOUR BIBLE. After this statement of verse 12, there
appears a colon as punctuation. And a colon is used to mark a pause greater than
a semi-colon, but less than that of a period. There is NO PERIOD after verse 12.
And the reason there is no period is, the sentence is not completed; the
completed thought to be conveyed by the sentence is not totally stated.
THEREFORE, contextually, we must read on until we find a PERIOD, which will
indicate that the sentence is actually completed. Thus, we read in verse 13:
"Which were born, not of blood, nor of the will of the flesh, nor of the
will of man, BUT OF GOD".
Now, there is a period in my Bible, and in yours. I cannot deny it, and neither
can you! NOW we see that those who received Christ in verse 12 have been BORN OF
GOD, which removed them from the unregenerate state, and placed them in the
"born of God" state, and enabled them, yea, even CAUSED them to
believe unto righteousness and then to confess unto salvation (Romans 10:10).
Have you been so born of God? Then can you "confess Christ"? May God
be pleased to cause you to do so. May He be pleased to open your heart so that
understanding is yours, and enablement come from Him so that you can receive
"For as many as are led by the Spirit of God, they are the sons of God
"Beloved, believe not every spirit, but try the spirits whether they are of
God: because many false prophets are gone out into the world. Hereby know ye the
Spirit of God: Every Spirit that confesseth that Jesus Christ is come in the
flesh is of God: And every spirit that confesseth not that Jesus Christ is come
in the flesh is not of God: and this is that spirit of anti christ, whereof ye
have heard that it should come; and even now already is it in the world." (I
"Whosoever believeth that Jesus is the Christ is born of God: and every one
that loveth him that begat loveth him also that is begotten of him." (I John
Sufficient scriptural evidence has been presented to convince any spiritual man
to acknowledge that only those who are born of God can say the same thing of
Jesus Christ that the Father has said of Him. We declare, therefore, that any
theological system that presents works of men for salvation is a system that
denies, rather than confesses that Jesus is the Christ of God!
When the Word of God is proclaimed before men, and there come those who deny
salvation by Free Grace, then those disputers are not speaking according to the
Holy Spirit's leadership, but by the leadership of some other spirit.
For example: "For by grace are ye saved through faith; and that not of
yourselves: it is the gift of God: Not of works, lest any man should
boast." (Ephesians 2:8-9).
This word is preached, and immediately come the modern day Judaizers who claim
to believe these words of grace, and acknowledge the necessity of their being
preached. BUT, THEY SAY, it is also necessary that one be baptized; or to belong
to this or that group; or to live above sin; or numerous other things IN ORDER
TO BE SAVED.
Surely baptism, church membership, holy living, perseverance are commendable and
necessary. But these all are fruits. These are all done BY A CHILD OF GOD. They
are not done to make, or to keep one a child. If so, then there is saving, or
keeping merit in these works, and man would have ground for boasting which the
text has prohibited. And it would also declare that the Blood of Jesus Christ
must be augmented by the works of men. Away with such foolishness. This is utter
Have you ever encountered one of these modern day Judaizers? They come in a
variety of names. They may identify as Catholic, Methodist, Campbellite, Mormon,
or whatever. Yet, they are all the same, and of the same persuasion. And that
is, they preach works for salvation, thus denying Christ rather than
There are only two systems of theology in all the world. One ascribes all the
work of salvation, and consequently, all the glory and honor to God ALONE. This
is Bible theology, and to this true position we wholeheartedly agree, and will,
by God's grace defend.
The only other system seeks to allow man to share in the work of salvation and
consequently, to share in the glory and honor that is God's alone. This is the
theology of the Devil, and is acknowledged by vast numbers, classes, and
distinctions of religious men.
To which of these systems of theology do you harmonize with? Remember, there are
only two systems. And you are in one camp or you are in the other. Either you
believe God, or you don't. You are not able to be in a neutral position. You
either believe God, or you don't.
We have dealt at some length on the matter of "confessing Christ". We
now wish to present some examples that God has caused to be recorded in His
Bible of those who confessed Him. That is, of some who said the same thing of
Jesus Christ that God the Father had said of Him.
God said that the blood of His dear Son was shed for the remission of the sins
of His people: "... and without shedding of blood is no remission". (Hebrews
9:22). "... but now once in the end of the world hath he appeared to
put away sin by the sacrifice of himself." (Hebrews 9:26).
So Christ was once offered to bear the sins of many; and unto them that look for
him shall he appear the second time without sin unto salvation." (Hebrews
Have any confessed that Jesus is the Christ of God? Listen, and look to the
Bible for your answer.
The woman of Samaria, whom Jesus encountered, by sovereign design, at Jacob's
well, as is recorded in John, chapter 4 is an example which is
irrefutable: "The woman saith unto him, I know that Messiah cometh, which
is called Christ: when he is come, he will tell us all things. Jesus saith unto
her, I that speak unto thee am he. And upon this come his disciples, and
marvelled that he talked with the woman: yet no man said, what seekest thou or
why talkest thou with her? The woman then left her waterpot, and went her way
into the city, and saith to the men, Come see a man, which told me all things
that ever I did: is not this the Christ?" (John 4:25-29).
This woman confessed Christ! She witnessed, privately, to the men of the city.
She witnessed to the fact that she had been introduced to the I AM! She
confessed Christ! God did not use this woman in a public way to confess Christ.
She did not preach, for God has never called any woman to preach, then or now.
But, she confessed Christ to men of the city.
For another example of some who ''confessed Christ'' look in your Bibles to John
6:66-69: "From that time many of his disciples went back, and walked no
more with him. Then said Jesus unto the twelve, will ye also go away? Then Simon
Peter answered him, Lord, to whom shall we go? thou hast the words of eternal
life. And we believe, and are sure that thou art that Christ, the Son of the
Jesus, in this discourse on the Bread of Life, had preached the total depravity
of fallen man. He had preached the unconditional election by God of some men to
obtain salvation. He had preached particular atonement, since He had said that
He came to die for His sheep, and the Father had said, prior to His Incarnation,
"... for he shall save his people from their sins". He had preached
that all those chosen unto salvation would be irresistibly drawn by God, the
Holy Spirit. He had preached that those chosen, called, justified ones would, at
God's appointed time, be glorified with Him.
Jesus had preached the message of grace, and many professing disciples, not
true, taught disciples, went back and walked no more with Him. But Peter is led
to confess, "... thou art that Christ, the Son of the Living God." (John
May God be pleased, right now, to enable you to believe on His Son, and then to
confess Him as the Christ of God, who shed His precious blood to make atonement
for the souls of His chosen people.
Can you confess Christ?
(The Baptist Herald
- September, 1990)